Tag Archives | wisdom

Song of Solomon Walkthrough

Short OT book (eight chapters) containing only poetry. Its beautiful poetic passages describe the many dimensions of human love; there is little in this book that is explicitly religious. In addition to the popular title, the book is sometimes referred to as the “Song of Songs”; this is the most literal translation of the short title of the book in the original language and means “the best of all possible songs.” Some writers also entitle the book “Canticles”; this title is based on the name of the Latin version of the book, Canticum Canticorum.1

Song of Solomon 1: 
The bride of the king extols her desire and love.  

Song of Solomon 2: 
Bride and bridegroom speak of devotion and intimacy toward one another.  

Song of Solomon 3: 
The bride delights in her bridegroom as the king arrives for the wedding.

Song of Solomon 4: 
The bridegroom delights in his bride and her beauty.  

Song of Solomon 5: 
The wedding ceremony of the bride, bridegroom, and guests.

Song of Solomon 6: 
Women, young women, and the groom praise the bride.

Song of Solomon 7: 
Expressions of intimacy between bride and bridegroom.

Song of Solomon 8: 
The bride and bridegroom share a strong desire for one another.

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1 Walter A. Elwell and Barry J. Beitzel, “Song of Solomon,” Baker Encyclopedia of the Bible (Grand Rapids, MI: Baker Book House, 1988), 1978.


Book of Ecclesiastes Walkthrough

Ecclesiastes, Book of. OT book of wisdom literature. Ecclesiastes is philosophical in character, posing deep questions about the meaning and nature of human existence. “Ecclesiastes” is the Greek title for the book and has come into English from the Septuagint (Greek translation of the OT). In keeping with an early Jewish practice of adopting the first few words of a book as the title, the Hebrew title of Ecclesiastes is “The Words of Qoheleth, the Son of David, King in Jerusalem.” It is also known simply as “Qoheleth.”

The term “Qoheleth” is the author’s title for himself throughout the book (Ecc 1:1, 2, 12; 7:27; 12:8–10). It is the Hebrew participial form of a verb meaning “to assemble,” and thus it seems to designate one who speaks in an assembly. The word has often been translated “the preacher” in English. Because of the philosophical nature of the book, however, the title possibly indicates the author’s function or station as a leader in the community of wise men.1

Ecclesiastes 1: 
All is pointless and vanity, even the pursuit of wisdom.

Ecclesiastes 2: 
Self-indulgence, extravagance, and hard work are pointless and vain.

Ecclesiastes 3: 
The purposes of timing, life, and works of the righteous as they are gifts from God.

Ecclesiastes 4: 
The futility and vanity of human reason without Godly wisdom.

Ecclesiastes 5: 
Wisdom by the fear of God is of far greater worth than wealth and honor.

Ecclesiastes 6: 
Life and the ability to enjoy it is a gift from God.

Ecclesiastes 7: 
Reject folly and evils of the world to consider the works of God and practice wisdom.

Ecclesiastes 8: 
Those who do well, and fear God are those who abide by His commands.

Ecclesiastes 9: 
Live well and in wisdom as life is short and everyone dies.

Ecclesiastes 10:
Principles of wisdom and folly.

Ecclesiastes 11: 
Preparing for the future and old age.

Ecclesiastes 12: 
Remember God, fear Him, and keep His commandments.
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1Walter A. Elwell and Barry J. Beitzel, “Ecclesiastes, Book Of,” Baker Encyclopedia of the Bible (Grand Rapids, MI: Baker Book House, 1988), 651.


Book of Proverbs Walkthrough

Principles gleaned from the book of Proverbs that include many words of wisdom that give meaning to a life of understanding and righteousness.

Proverbs 1:  
The value of discernment and instruction is in wisdom for correction and reproof. 

Proverbs 2:  
There is safety and security in the pursuit of wisdom as we cherish it and incline our hearts to understanding, discernment, and upright behaviors.  

Proverbs 3:  
Wisdom rewards those to seek to understand it and live by it. Trust in the LORD first and foremost and not what we understand by default consideration. Put the LORD first with all our heart and lean on Him for understanding. 

Proverbs 4:  
Do not forsake the words of wisdom and instruction. Instead, treasure wisdom and understanding as it comes from parents and wise elders who are a source of watchful guidance. 

Proverbs 5:  
Do not spurn reproof or hate instruction in favor of the adulteress or lady folly. Instead, be satisfied with the wife of your youth and do not become entangled in the trappings of sin. 

Proverbs 6: 
Shun laziness, be diligent, and do not forsake the wisdom and instruction of your parents. Keep yourself from the allure of adultery and adhere to discipline and wisdom as a way of life. 

Proverbs 7: 
The seductions of lust that feed a desire for intimacy with an adulterer will lead to certain destruction. The lusts of the flesh that betrays a covenant obligation are self-destruction that forfeits one’s life. 

Proverbs 8:  
The way of wisdom is to fear God, hate evil, and seek understanding. Take heed to instruction and discretion rooted in wisdom for blessing and well-being. 

Proverbs 9:  
The fear of the LORD is the beginning of wisdom, and to know God is to understand His ways. Lady folly is a dissipation of life and ultimately leads to death. 

Proverbs 10: 
Words of the wise and the foolish are indicators of character, identity, and status before God and others.

Proverbs 11:  
The righteous, generous, gracious, and wise person is antithetical to the wicked who squander their lives who suffer hardship and loss. 

Proverbs 12:  
The righteous and the wicked are opposites where the weight of the righteous is far greater for the good of himself and others, and the weight of the wicked is troublesome, crippling, and fraught with terror. 

Proverbs 13:  
The ways of the righteous are fruitful, disciplined, peaceful, and reverent, while the ways of the wicked are wasteful, disgusting, insolent, and full of strife. 

Proverbs 14:  
The many upright ways of the righteous are a repudiation of the wicked who is senseless and leads a life of ruin. 

Proverbs 15:  
It isn’t just a character difference between those who abide in wisdom and righteousness and those who do not. The routine and intentional actions of the wicked, both large and small, are often disgraceful, senseless, and deceptive. 

Proverbs 16:  
While the proud of heart is an abomination to the LORD, there is a wide range of corresponding wicked behaviors that are immersed in perversion, strife, slander, and violence. By comparison, a righteous and humble spirit before the LORD is pleasing and delightful. 

Proverbs 17:  
The wicked and foolish of mind cannot stand the words of the righteous and wise. The mind of the wicked returns evil and senselessness for good. The good coming from those who are righteous and pursue wisdom.

Proverbs 18:  
How the foolish speak, communicate verbally, or online gives sufficient cause for the righteous and wise to dismiss or avoid engagement and dialog. They inevitably become their own undoing and lead to their own demise. 

Proverbs 19:  
The priorities of the foolish and wicked are reckless or driven by evil motives, while the priorities of the wise and righteous lead to understanding, discipline, and peace. 

Proverbs 20:  
How the righteous and wise live is an anathema to the wicked and foolish. On the issues of life, one is repulsive to the other. 

Proverbs 21:  
The sovereignty of God permits for a time the soul of the wicked to crave evil. The evil of the wicked offers no mercy to others. It is the proud heart, the look of arrogance, inclinations, and dispositions of the wicked that reveal them. 

Proverbs 22:  
The everyday path of the perverse person is distant and rejected by the righteous and wise who carry out lives of honor and gracious conduct. 

Proverbs 23:  
The foolish despise wise words from the diligent and wise. If a foolish and wicked person is listening, expect contentiousness. So, it is better to avoid high-risk hostilities that could arise from the unwise and wicked person who speaks from a perverse or reprobate mind. 

Proverbs 24:  
It is better to value wisdom, understanding, and instruction than to be envious of wicked people who are continuously talking about trouble and devising schemes of evil. 

Proverbs 25:  
Seeking one’s own glory from platitudes of self-interest is dishonorable and isn’t good. To chase glory continuously is a form of spiritual gluttony that brings repulsive outcomes. 

Proverbs 26: 
Never underestimate the potential harms caused by the stratospheric error of foolish people who reject wisdom by incoherent thought, consistently flawed rationale, and wicked motives. 

Proverbs 27:
The desires of man are never fully sated as there is no such thing as complete fulfillment apart from God. 

Proverbs 28:  
The contrast between good and evil is apparent by the motives and conduct of people. From the wicked to the poor and oppressed, or from the rich, righteous, faithful, and miserly, there are pronounced differences that point to disaster and destruction or peace and stability. 

Proverbs 29:  
The righteous are concerned about injustices among oppressed and exploited people, whereas the wicked are the oppressors themselves who are indifferent and even at times hostile to people in general. 

Proverbs 30:  
The magnificent Creator God and His Son have names who are worthy of worship as they are known and glorified forever. 

Proverbs 31: 
A valiant woman of God is to be praised and valued far above riches just as lady wisdom is to be treasured above all precious gems of exceeding value.  


Book of Job Walkthrough

Job 1: 
While Job is faithful, the satan attacked Job with the permissive will of YHWH.

Job 2: 
The satan again attacks Job with the permissive will of YHWH, but Job remains faithful.

Job 3: 
By eloquent prose, Job curses the day he was born.

Job 4: 
Job’s friend Eliphaz informs Job that the innocent doesn’t suffer.

Job 5: 
Job’s friend makes it clear that God is just.  

Job 6: 
Job refutes his friend and bears his suffering and distress with no help.

Job 7: 
Job affirms the brevity of life and insignificance of humanity.

Job 8: 
Job’s friend Bildad advises Job about the rewards of the Godly.

Job 9: 
Job recognizes the rightful place of YHWH the Creator and his place as subject to His will.

Job 10:
Job asks for relief and acquittal in the midst of his affliction and suffering.  

Job 11: 
Job’s friend Zophar accuses Job of sin and appeals to him to repent.

Job 12: 
Job responds to his friend’s accusations and proclaims God’s wisdom.   

Job 13: 
Job continues to hope as he accuses his friends and argues his case with God.

Job 14: 
Job makes clear that while humans live and die, death is certain and there is life after death.

Job 15: 
Eliphaz declared that Job is guilty before God and describes the plight of the wicked.

Job 16: 
Job calls his friends miserable comforters and speaks of his mistreatment from God.

Job 17: 
Job further laments and prepares for death.

Job 18: 
Job’s friend Bildad further informs Job of his wickedness to perish without descendants.

Job 19: 
Job’s outcry against his friend’s torture, God’s injustice, and abandonment from his family.

Job 20: 
Job’s friend Zophar again speaks about the destruction that awaits the wicked.

Job 21: 
Job reasons with his friends and observes that wicked prospers until punished. 

Job 22: 
Job’s friend acknowledges God but speaks an imprecatory prayer and urges Job to repent.

Job 23: 
Job is terrified of God’s presence but justifies his innocence before his friend Eliphaz.

Job 24: 
Job describes social injustices and their due punishment.  

Job 25: 
Job’s friend Bildad speaks again to highlight the inferiority of man.

Job 26: 
Job reasons with Bildad and acknowledges God’s power.

Job 27: 
Job declared he is innocent and elaborates on the outcome of the wicked.

Job 28: 
Wisdom is from God and its value is far above precious stones.  

Job 29: 
Job recalls his life of kindness and respect without hardship and suffering.

Job 30: 
Job recounts his hope while before his mockers and desperate condition.  

Job 31: 
Job declares his innocence from a range of specific sinful behaviors.

Job 32: 
In anger, Elihu addresses Job and his friends to accuse them of foolishness and incompetence.

Job 33: 
Elihu proclaims his innocence as he counsels Job about the need for humanity’s redemption.

Job 34: 
Elihu reviews Job’s view of injustice and proclaims God’s justice while declaring Job unwise.

Job 35: 
Elihu condemns Job while calling attention to God’s justice.  

Job 36: 
Elihu insists on God’s discipline as YHWH is all-powerful, awesome, and just.

Job 37: 
Elihu concludes by challenging Job to pay attention and urges him to revere God.

Job 38: 
YHWH God appears before Job from the whirlwind to ask many questions of surpassing depth.

Job 39: 
YHWH God continues to ask questions about the properties and attributes of created animals.

Job 40: 
Job humbles himself before YHWH as he is further challenged by God about His creation.  

Job 41: 
YHWH God speaks of the leviathan to make clear all of heaven and earth belong to God.

Job 42: 
Job repents and his health and prosperity are restored by YHWH God, and he intercedes for his friends to restore them as well.


Standing Sure

“Know that wisdom is thus for your soul; If you find it, then there will be a future, and your hope will not be cut off.” -Pr 24:14

Over the course of the last week, I have been spending a lot of time in Proverbs. After slowly and prayerfully going through 1st and 2nd Chronicles end-to-end, I sought to do the same in Proverbs. While coming to an end of the book, I have looked back on prior notes of impressions made. To compare what I thought then and what came to mind now. The supreme idea that wisdom gained is a chief interest. What folly looks like in principle and by example among the wicked, faithless, and godless. That without wisdom we have no hope. By knowledge and humility, we have a form of prosperity. As noted, there is no hope for the unwise and that the fear of the Lord is the beginning of wisdom. Knowledge of the Holy One is understanding.