The first edition of The Gospel According to Jesus won wide acclaim in confronting the “easy-believism” that has characterized some aspects of evangelical Christianity. Over the past 50 years, a handful of books have become true classics, revered world-wide for their crystal-clear presentation of the Gospel and lauded for their contribution to the Christian faith. These extraordinary books are read, re-read, and discussed in churches, Bible study groups, and homes everywhere. John MacArthur’s The Gospel According to Jesus is one of those books. In The Gospel According to Jesus, MacArthur tackles the idea of “easy believism,” challenging Christians to re-evaluate their commitment to Christ by examining their fruits. MacArthur asks, “What does it really mean to be saved?” He urges readers to understand that their conversion was more than a mere point in time, that, by definition, it includes a lifetime of obediently walking with Jesus as Lord. This 20th-anniversary edition of MacArthur’s provocative, Scripture-based book contains one new chapter and is further revised to provide Christians in the 21st century a fresh perspective on the intrinsic relationship between faith and works, clearly revealing Why Jesus is both Savior and Lord to all who believe.

The Didache was possibly written around 65 - 80 A.D. and is supposed to be what the twelve apostles taught to the Gentiles concerning life and death, church order, fasting, baptism, prayer, etc. There is debate as to its authenticity.In the Babel of conflicting opinions, it is best to notice first the obvious internal phenomena. The first part of the Teaching (now distinguished as chaps. i.-vi.) sets forth the duty of the Christian; in chaps. vii.-x., xiv., we find a directory for worship; chaps. xi.-xiii., xv., give advice respecting church officers, extraordinary and local, and the reception of Christians; the closing chapter (xvi.) enjoins watchfulness in view of the coming of Christ, which is then described.The most striking internal phenomena are, however, the correspondences of this document with early Christian writings, from a.d. 125 to the fourth century. With the so-called Epistle to Barnabas, chaps. xviii.-xx., the resemblances are so marked as to demand a critical theory which can account for them.

Aurelius Augustinus, Augustine of Hippo (November 13, 354-August 28, 430) is a saint and the pre-eminent Doctor of the Church according to Roman Catholicism; he was the eldest son of Saint Monica. In the Eastern Orthodox Church, which does not accept all of his teachings, he is usually called "Blessed Augustine." Many Protestants consider him to be a spiritual ancestor of Protestantism, in the sense that Protestantism's founder Martin Luther was deeply influenced by him (Luther was trained as an Augustinian monk).

16 centuries ago, the greatest empire the world had ever seen, The Roman Empire, symbolically, with the sack of its capitol, the eternal city of Rome, died. It was the end of 1,000 years of civilization by the hands of barbarian hordes from Germania. Many Romans argued at the time that the Empire was crumbling because the ancient gods had been displaced by the now official-and dominant-Christian faith. The City of God is a rebuttal of this belief-but that is far from all that it is. In addition to being an apologetic work of Christian influence, is also one the most important theological constructions on theological anthropology (esp. human depravity, political instability) and the glory of God, of his kingdom, his "City" his righteousness. Moreover, the book is perhaps the most important and groundbreaking political philosophy the church has yet to produce. Second only to Augustine's Confessions in popularity, and spreading a wider theological net than Augustine's De Trinitate The City of God is the greatest and most comprehensive of Augustine's works. It is impossible to understand his thought, or its trajectory without this work. Now bound in a reader friendly design and size, and printed on straight white, and semi-gloss pages this edition is excellent for both a straight read of the text, or a critical study of it.