Tag Archives | bible study

Treasure Beyond Words

So what does it look like to search the Scriptures? And why would we do that? How does it work to get at valid meaning to accept its truths and let it reach our hearts, our minds, and our souls? As we get closer to Him by our understanding, we enjoy His presence, and our worship takes on new significance. Read on for the specifics about how to search the Scriptures and see what precious, and infinitely valuable words are available to us.

Finding Theological Meaning In Scripture

It is crucial to understand the relationship between general, universal theological truths, and context-specific theological truths. Because to know and love God at a deeper and more meaningful level, it is necessary to understand Him, His nature, and the way reality is in terms of how it is created, formed, or shaped.

The following thoughts are from quite a bit of time spent within the Grasping God’s Word text (pgs 195-201).

To elaborate, context-specific theological truths are subordinate to general, universal theological truths. Both general and universal truths about God, His character, and His actions become borne out of an overall theological principle and truth. Such as, God is holy. Or God is love. Or God is omnipotent, omnipresent, and omniscient. These are examples of general, universal theological truths, among many others.

See the illustration here for the circled numbers, which correspond to the numbered outline here.

Step 1: Grasp the text in their town. What did the text mean to the original audience?
Step 2: Measure the width of the river to cross. What are the differences between the biblical audience and us?
Step 3: Cross the principlizing bridge. What is the theological principle in this text?
Step 4: Consult the biblical map. How does this theological principle fit with the rest of the Bible?
Step 5: Grasp the text in our town. How should individual Christians today live out the theological principles?

Migrating Meaning from One Era to Another

As we read and interpret the Bible, we seek to understand it as God’s word and apply it. To allow it to conform our hearts to Him. To allow it to steer our hearts toward Him in a new or more rooted love. As we understand what authors intended as written, we can understand the meaning of Scripture both generally and specifically. Scripture conveyed through text delivers meaning, but God derives or originates the meaning through the authors who wrote the Bible. As God chose to communicate to people across time, He did so through human authors.

Context-specific expressions of theological truths are often different among people as they relate to God and a general, universal theological truth about Him through Scripture. Depending upon the situation, people will experience a general theological truth about God in a context-specific way. As people gather context-specific truths from the Bible, they come to know more about the essential character of God as He is revealed when learning more about Him.

Making Sense of Theological Truth & Meaning

When reaching for context-specific theological truths in Scripture, we look for differences as described in Step 2 of the Interpretive Journey. The differences between the biblical, historical, cultural, and time-bound settings between the people and events to our circumstances, and settings. Then as we reach for general theological truths, we look for similarities in Step 2 of the Interpretive Journey. It is within these similarities of context-specific theological truths that we begin to find general and universal truths about God, what He requires, what He is like, what He has done and what He is doing. Theological truths as revealed about God in Scripture.

When in full consideration of the differences and similarities in Step 2 (the biblical context and our living context), we are prepared to recognize valid theological principles available to us as intended by God, the divine author of Scripture. Therefore, it holds that we move away from context-specific theological truths to general, universal truths that correspond to the rest of the Scripture without contradiction.

Purpose & Implication

To help with moving from context-specific theological meaning in Step 1 of the Interpretive Journey to general theological meaning, we must identify the purpose of the truth in Step 1. To ask what was the purpose of what the text meant to the original audience in Scripture. For example, what was the purpose of animal sacrifices in the Old Testament? What fitting theological principle could we draw from that? — What the LORD required was a blood atonement to cover for the sins of His people as necessary to become reconciled to Him. So reconciliation was the purpose of animal sacrifices among various types. Sacrificial offerings were among gift offerings and others, but the purpose holds true for atonement and reconciliation.

Once the purpose is understood, were then able to move from the context-specific meaning to the general meaning. In this case, the LORD requires a sacrificial sin atonement to become reconciled to Him. To cover our sin and return us to right standing before Him so that we could enjoy His presence and return to fellowship with Him. Understanding the purpose of context-specific theological meaning leads us to more general meaning.

So as this meaning often leads to characteristics of God (God is holy; God is love; God is all-powerful; etc.), some implications follow. It is in these implications that we act by faith to apply the theological principles as given in Scripture. We are free to take valid Old and New Testament theological principles and apply them to us as New Testament believers. To live out the LORD’s will for our lives to serve Him, honor Him, and love Him.


Visceral Perplexity of Facts

The Student, the Fish, and Agassiz

by the Student

It was more than fifteen years ago that I entered the laboratory of Professor Agassiz, and told him I had enrolled my name in the scientific school as a student of natural history. He asked me a few questions about my object in coming, my antecedents generally, the mode in which I afterward proposed to use the knowledge I might acquire, and finally, whether I wished to study any special branch. To the latter, I replied that while I wished to be well-grounded in all departments of zoology, I purposed to devote myself specially to insects.

The Student, the Fish and Agassiz
The Student, the Fish, and Agassiz

“When do you wish to begin?” he asked.

“Now,” I replied.

This seemed to please him, and with an energetic “Very well,” he reached from a shelf a huge jar of specimens in yellow alcohol.

“Take this fish,” he said, “and look at it; we call it a Haemulon; by and by I will ask what you have seen.”

With that, he left me, but in a moment returned with explicit instructions as to the care of the object entrusted to me.

“No man is fit to be a naturalist,” said he, “who does not know how to take care of specimens.”

I was to keep the fish before me in a tin tray, and occasionally moisten the surface with alcohol from the jar, always taking care to replace the stopper tightly. Those were not the days of ground glass stoppers and elegantly shaped exhibition jars; all the old students will recall the huge, neckless glass bottles with their leaky, wax-besmeared corks, half-eaten by insects and begrimed with cellar dust. Entomology was a cleaner science than ichthyology, but the example of the professor who had unhesitatingly plunged to the bottom of the jar to produce the fish was infectious; and though this alcohol had “a very ancient and fish-like smell,” I really dared not show any aversion within these sacred precincts, and treated the alcohol as though it were pure water. Still, I was conscious of a passing feeling of disappointment, for gazing at a fish did not commend itself to an ardent entomologist. My friends at home, too, were annoyed, when they discovered that no amount of eau de cologne would drown the perfume which haunted me like a shadow.

In ten minutes I had seen all that could be seen in that fish, and started in search of the professor, who had, however, left the museum; and when I returned, after lingering over some of the odd animals stored in the upper apartment, my specimen was dry all over. I dashed the fluid over the fish as if to resuscitate it from a fainting-fit, and looked with anxiety for a return of a normal, sloppy appearance. This little excitement over, nothing was to be done but return to a steadfast gaze at my mute companion. Half an hour passed, an hour, another hour; the fish began to look loathsome. I turned it over and around; looked it in the face — ghastly; from behind, beneath, above, sideways, at a three-quarters view — just as ghastly. I was in despair; at an early hour, I concluded that lunch was necessary; so with infinite relief, the fish was carefully replaced in the jar, and for an hour I was free.

On my return, I learned that Professor Agassiz had been at the museum, but had gone and would not return for several hours. My fellow students were too busy to be disturbed by continued conversation. Slowly I drew forth that hideous fish, and with a feeling of desperation again looked at it. I might not use a magnifying glass; instruments of all kinds were interdicted. My two hands, my two eyes, and the fish; it seemed the most limited field. I pushed my fingers down its throat to see how sharp its teeth were. I began to count the scales in the different rows until I was convinced that that was nonsense. At last, a happy thought struck me — I would draw the fish; and now with surprise, I began to discover new features in the creature. Just then the professor returned.

“That is right,” said he, “a pencil is one of the best eyes. I am glad to notice, too, that you keep your specimen wet and your bottle corked.”

With these encouraging words he added —

“Well, what is it like?”

He listened attentively to my brief rehearsal of the structure of parts whose names were still unknown to me; the fringed gill-arches and movable operculum; the pores of the head, fleshly lips, and lidless eyes; the lateral line, the spinous fin, and forked tail; the compressed and arched body. When I had finished, he waited as if expecting more, and then, with an air of disappointment:

“You have not looked very carefully; why,” he continued, more earnestly, “you haven’t seen one of the most conspicuous features of the animal, which is as plainly before your eyes as the fish itself. Look again; look again!” And he left me to my misery.

I was piqued; I was mortified. Still more of that wretched fish? But now I set myself to the task with a will and discovered one new thing after another until I saw how just the professor’s criticism had been. The afternoon passed quickly, and when, towards its close, the professor inquired,

“Do you see it yet?”

“No,” I replied. “I am certain I do not, but I see how little I saw before.”

“That is next best,” said he earnestly, “but I won’t hear you now; put away your fish and go home; perhaps you will be ready with a better answer in the morning. I will examine you before you look at the fish.”

This was disconcerting; not only must I think of my fish all night, studying, without the object before me, what this unknown but most visible feature might be, but also, without reviewing my new discoveries, I must give an exact account of them the next day. I had a bad memory; so I walked home by Charles River in a distracted state, with my two perplexities.

The cordial greeting from the professor the next morning was reassuring; here was a man who seemed to be quite as anxious as me that I should see for myself what he saw.

“Do you perhaps mean,” I asked, “that the fish has symmetrical sides with paired organs?”

His thoroughly pleased, “Of course, of course!” repaid the wakeful hours of the previous night. After he had discoursed most happily and enthusiastically — as he always did — upon the importance of this point, I ventured to ask what I should do next.

“Oh, look at your fish!” he said and left me again to my own devices. In a little more than an hour he returned and heard my new catalog.

“That is good, that is good!” he repeated, “but that is not all; go on.” And so for three long days, he placed that fish before my eyes, forbidding me to look at anything else or to use any artificial aid. “Look, look, look,” was his repeated injunction.

This was the best entomological lesson I ever had — a lesson whose influence was extended to the details of every subsequent study; a legacy the professor has left to me, as he left it to many others, of inestimable value, which we could not buy, with which we cannot part.

A year afterward, some of us were amusing ourselves with chalking outlandish beasts upon the blackboard. We drew prancing star-fishes; frogs in mortal combat; hydro-headed worms; stately craw-fishes, standing on their tails, bearing aloft umbrellas; and grotesque fishes, with gaping mouths and staring eyes. The professor came in shortly after and was as much amused as any at our experiments. He looked at the fishes.

“Haemulons, every one of them,” he said; “Mr. ____________ drew them.”

True; and to this day, if I attempt a fish, I can draw nothing but Haemulon.

The fourth day a second fish of the same group was placed beside the first, and I was bidden to point out the resemblances and differences between the two; another and another followed until the entire family lay before me, and a whole legion of jars covered the table and surrounding shelves; the odor had become a pleasant perfume; and even now, the sight of an old six-inch worm-eaten cork brings fragrant memories!

The whole group of Haemulons was thus brought into review; and whether engaged upon the dissection of the internal organs, preparation and examination of the bony framework, or the description of the various parts, Agassiz’s training in the method of observing facts in their orderly arrangement, was ever accompanied by the urgent exhortation not to be content with them.

“Facts are stupid things,” he would say, “until brought into connection with some general law.”

At the end of eight months, it was almost with reluctance that I left these friends and turned to insects; but what I gained by this outside experience has been of greater value than years of later investigation in my favorite groups.

Jean Louis Rodolphe Agassiz (1807-1873) was a famous scientist and Harvard professor.
American Poems 3rd Edition; Boston: Houghton, Osgood & Co., 1879, 450-54