Tag Archives | prophetic history

Doubt & Resonance

Back from Adam through Abraham, Isaac, Jacob, Moses, and David, there were covenants that were formed between Yahweh and His chosen people. None of which contradicted another, but in some respects superseded or reiterated the promises of Yahweh’s blessings in exchange for the continued love and honor of His people. He would dwell among them, guide them, protect them, and prosper them as a kingdom that would bring His people and humanity a path to reconciliation and restoration.

Over the centuries, God’s people forgot about Him, rejected Him, disobeyed Him, and sought other gods through their idolatry. Over time, His people broke their covenant with Him and continued their rebellion apart from God as His chosen people. This is the brief backstory and the conditions by which the prophets operated under during their own time. The Lord’s people were in open rebellion against Him, and they betrayed their covenant oath again and again. Ultimately, they were to become again enslaved to the Assyrians and Babylonians just as they were to the Egyptians many years before.

The history of the prophetic era became interwoven throughout the historical circumstances of the Hebrews, God’s people. He called specific individuals across time to deliver His warnings and messages concerning the betrayal of their covenant. They violated the Mosaic law taken with them as they entered their inherited land. So, the people, its tribes, and its leadership went about their daily lives, they intermingled with existing populations and were influenced by surrounding nations. To corrupt their desires, actions, and interest, they progressively separated themselves from God. Without the intervention of God through His prophets, His people would have been forever lost. A people of promise would have been otherwise given over to the oblivion of evil indistinct from the surrounding nations.

The prophets were situated according to their purpose. How they operated, where they went, who they were, what they did, and why they existed surrounds a biblically coherent rationale to make sure the fulfillment of God’s promises to His chosen people—beginning with the patriarchal fathers. The latter went before the people under judgment. The prophet’s function and message were intended to make right the course of history for Yahweh’s people to repent and return to Him. While they catastrophically failed repeatedly, the horrific consequences were borne out with plenty of warning and clarity for corrective action. Moreover, people warned through the prophets had the full perspective of historical events that took place among their ancestors. The people of Israel and Judah had the religious and traditional hindsight that gave them the certainty needed to understand what fate would befall them. Yet they chose not to return to Yahweh as He desired of them.


Voice of the Nevi’im

Introduction to the Prophets

The Age of Prophecy: Approximately 900 – 400 BCE

Samuel (150 years before 900 BC) is considered the first prophet. Credited with starting the various schools of the prophets.

The prophetic voice fell silent with Malachi at about 400 BC.

There are both writing prophets and non-writing prophets and prophetesses. The writing prophets are those who are read within Scripture.

There are three parts to the Hebrew Bible:

1.) The Law, Books of Moses, Pentateuch (Torah)

Means more instruction rather than law. Includes Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.

2.) The Prophets (Nevi’im)

a.) The former or early prophets: Joshua, Judges, 1&2 Samuel, 1&2 Kings
b.) The latter prophets: Isaiah, Jeremiah, Ezekiel, The Scroll of the Twelve (Amos, Hosea, Micah, Joel, Obadiah, Jonah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi)

3.) The Writings (Ketuvim)

a.) Psalms, Job, Proverbs
b.) Ruth, Song of Songs (Song of Solomon), Ecclesiastes, Lamentations, Esther
c.) Daniel*, Ezra-Nehemiah, 1-2 Chronicles

* Daniel was unique as a prophet in that he did not experience a call (compared to the Nevi’im).

The Jewish or Hebrew Bible is referred to as the Tanakh.

T – Torah
a
N – Nevi’im
a
K – Ketuvim
h

Protestant Old Testament

PentateuchHistorical BooksPoetry and WisdomProphetic Books
GenesisJoshuaJobIsaiah
ExodusJudgesPsalmsJeremiah
LeviticusRuthProverbsLamentations
Numbers1 SamuelEcclesiastesEzekiel
Deuteronomy2 SamuelSong of SolomonDaniel*
1 KingsHosea
2 KingsJoel
1 ChroniclesAmos
1 ChroniclesObadiah
EzraJonah
NehemiahMicah
EstherNahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi

Definition of a Prophet

Hebrew: navi (plural nevi’im), or “one who is called” / “one who announces”

Prophets are a link between the people and God. As compared to a priest. Priests represent humanity to God whereas a Prophet represents God to humanity. See Deuteronomy 18:15-22 for details concerning initial conditions for a prophet in general as designated to assigned people.

Scriptural gives a sense of prophet functions as both deliveries of prediction and preaching. Prediction to the future generation(s) and preaching to the current generation(s). Their role was to first know and proclaim God’s will under immediate circumstances. Specifically, in a coherent fashion as understood by an appointed audience where they can respond.

Generally, the purpose of a prophet is to return people to obedience to God’s word, the Torah. Without people’s obedience, the prophet specifies punishment.

Female prophets throughout Scripture include Miriam, Deborah, Huldah, Noadiah, and non-writing (spoken) prophetesses.

Prophetic Patterns

  1. Yahweh requires exclusive worship. There is only one God.
  2. Yahweh can not be illustrated, carved, or sculpted as a likeness. To attempt a constructed likeness is to become guilty of idolatry.
  3. Yahweh demands justice. He requires care for the poor, powerless, and vulnerable.
  4. The intensity of anger among prophets was commensurate with the disobedience of people.
  5. Prophets prior to exile into Babylon emphasized doom and gloom, while subsequent prophets delivered messages of comfort, hope, and restoration.

Prophetic Illustration

  1. Isaiah: Wore loin cloth attire over his nudity to illustrate the shame, humiliation, and ruin of God’s people.
  2. Jeremiah: Wore yokes of wood and iron to symbolically express coming Babylonian oppression and enslavement.
  3. Ezekiel: Cooked meals over human dung to symbolically express the types of food God’s people will eat while in exile. Ezekiel lay bound and tied on one side for 190-days to communicate the 190 years of Israel’s exile. The 40-days on the other side show how long in years that Judah would remain in captivity.

Instructions to draw the attention of Yahweh’s people came from extreme physical illustration, demonstration, and role-play.

Prophetic Literary Forms

  1. Poetic & Narrative
  2. Written and oral poetic expression by meter and prose
  3. Parallelism categories include synonymous, antithetic, and synthetic types
  4. Simile, metaphorical, and allegorical
  5. King James Version does not present an English translation layout in poetic format or structure
  6. Later translations, or versions, including poems written in separate lines, bring into view parallelism. With para-graphical spaces between separate oracles

Prophets to the Kings after Solomon

BCEProphetsKings of Judah
(South)
Kings of Israel
(North)
N/A1. Rehoboam1. Jeroboam
900N/A2. Abijah2. Nadab
N/A3. Asa3. Baasha
N/A4. Elah
N/A5. Zimri
N/A4. Jehoshaphat6. Omri
Elijah to Israel7. Ahab (worst)
850Elisha to Israel5. Jehoram8. Ahaziah
Joel to Judah6. Ahaziah9. Joram
Jonah to Nineveh7. Queen Athaliah
800Amos to Israel8. Joash10. Jehu (ok)
Hosea to Israel11. Jehoahaz
Isaiah to Judah
(until Hezekiah)
9. Amaziah12. Jehoash
10. Uzziah (Azariah)13. Jeroboam II
750Micah to Judah
(until Hezekiah)
11. Jotham14. Zechariah
12. Ahaz15. Shallum
16. Menahem
17. Pekahiah
18. Pekah
19. Hoshea
72513. Hezekiah (best)722 BCE – Fall of Samaria
to the Assyrians
Nahum to Nineveh14. Manasseh
650Jeremiah, Zephaniah15. Amon
16. Josiah (best)
Habakkuk17. Jehoahaz
600Ezekiel, Daniel18. Jehoiakim
Obadiah to Edom19. Jehoiachin
Haggai, Zechariah20. Zedekiah
Malachi587 BCE – Fall of Jerusalem
to Babylonians
Esther, Ezra, Nehemiah