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The Unseen Realm

Today I completed this book word-for-word, all 387-pages. It took a few months to get through it as I’m normally reading several books at a time due to coursework, but I read through it carefully and some chapters more than once. Every once in a while, a book comes along that completely calls into question your perspective on the way things are. Or about facts concerning what happened in a historical sense. Some books further deepen your theological understanding of Scripture and the meaning of essential principles among modern writers and our forebears in antiquity.

That is not this book.

This book entirely upends a reader’s biblical worldview. It is not only in terms of the text and its historical, theological, or cultural meaning but also in terms of the underlying spiritual reality and the way things are. It concerns why the world is the way it is, how the human condition came to be, what was done about it, and what follows. This book doesn’t merely align or crowbar your thinking in a certain way. The book simultaneously exposes sunlight to your way of thinking and then drives a wooden stake into your mind to get your attention. It raises awareness concerning present spiritual realities to alert you about what shapes the physical existence we live out.

The book goes quite far to reveal spiritual entities that exist in a realm of existence unlike our own, but in many ways that overlap with our plane of reality. There are angels, seraphim, cherubim, demons, disembodied dead, and elohim, with distinctions identified within Scripture to highlight their place, purpose, and function in numerous ways that get our attention. Their metaphysical properties extend beyond our notions of space and time to surface an awareness within us that we are not alone. You are watched, guided, directed, and influenced unawares as part of society within a tide of human inevitability either for good or evil. You have a say; you have decisions of consequence, and your eternal outcome concerning God’s plan of salvation or demise is certain.

The book is divided into eight sections. Each section successively builds upon the prior terms and rationale set with appropriate hermeneutical principles with significant ancient literary research that spans all chapters. Dr. Heiser rigorously applies intertextuality principles in the use of Scripture to demonstrate the biblical authors’ intended meaning. Moreover, the theological meaning stitched together reveals deeper truths that span across the canon over time as intended and inspired in its Authorship.

The sections of the book are titled:

  1. First Things
  2. The Households of God
  3. Divine Transgressions
  4. Yahweh and His Portion
  5. Conquest and Failure
  6. Thus Says the Lord
  7. The Kingdom Already
  8. The Kingdom Not Yet

These areas of the book’s organization are a very high-level view of its content. Somewhat a play on words to evoke a reader’s imagination about how the subject matter brings out the biblical text’s meaning. The pseudepigrapha and other intertestamental writings are referenced to bring into perspective first-century biblical writers’ views. Largely about familiar Old Testament and Judaic beliefs about the spiritual realm.

The territory this book covers is significant in terms of its substance concerning the work of Christ and what He recognized about spiritual realities that were in effect throughout humanity. From His arrival to His death and resurrection, the presence of dark spiritual beings was within the world He occupied and traveled. Within the New Testament, we read about numerous encounters where Jesus reveals supernatural activity by what He does. Within the Old Testament, we read prophecies foretold and fulfilled both across the entire canon. How they were fulfilled deeply involves spiritual entities that call attention to how events and circumstances are orchestrated for intended outcomes less evident to casual observers of history or people in their daily lives.

The book continuously refers to people, places, and things that concern the Lord’s order within physical and spiritual Creation. Overall, there is a critical literary analysis of the sacred texts to demonstrate an ancient and modern worldview that involves a divine council before the Most-High to fulfill and achieve his purposes. Christ, the incarnate and embodiment of God, is thoroughly immersed and situated in this reality, both seen and unseen. To bring awareness further that the heavenly realm exists and applies continuous pressure to physical realities within the Universe. Namely, all elements of the Earth and its occupants.

The book covers events of the Edenic garden, the great flood, the Nephilim, the Rephaim, and their background, the dispersal of peoples at Babel, numerous messianic references in the Psalms, the prophetic references to the watchers and enormous spiritual forces, the redemptive work of Christ as a spiritual conquest, the revelation of Jesus’s divine identity, humanity’s spiritual nature, and destiny, and some eschatological discussion.

The book is well-known and now read by many. Dr. Heiser has substantial support for the content of this book. He has written others such as Reversing Hermon, Angels, Demons, and others, all surrounding his work as an academic scholar in the field of biblical studies. For more information about Spiritual beings, the BibleProject people have put together a playlist of videos that cover a few topics to a limited extent. It is just a taste of what this book The Unseen Realm covers. Playlist: Spiritual Beings.


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Imagine Heaven

I just finished reading “Imagine Heaven” by John Burke. While there were numerous Near-Death Experiences (NDEs) reported from clinical studies, the author does well at recounting some of them in explicit detail. The unique stories of individuals who passed away came from a variety of causes, as recorded from testimony accounts. Each of these pertains to what happened immediately after the death of individuals as collected and interpreted by Burke coming from his research across various studies.

Book Review

The book is structured in a way to give a reader a sense of tangibility about heaven; the spiritual domain of God in terms of encounters, place, beauty, occupants, and well-being. It is acknowledged and reviewed by reputable philosophy and theology authors (and professors) Moreland, Strobel, and Habermas. While the book is stimulating, it often references scripture concerning the necessity of Jesus Christ for eternal salvation.

While there is sufficient reason to dismiss some experiences as having no evidentiary value, a reader is further served by looking at what the subconscious mind is and does as a point of reference and comparison. The book doesn’t cover enough of that to separate dream-state conditions, from actual out-of-body experiences that occurred. More attention could have been placed upon valid skepticisms touched on in the book.

Two qualified and quantified considerations are presented within the book to capture a reader’s attention. The relevance of these areas has significance as the population of participants offers aggregated detail about their experiences.

States of Transition

What happens with a person during the transition from life to “death?” There were 1300 participants in a clinical study of qualified members with controlled eligibility. Percentages reported were from among the total participants written about in the book.

1. Out-of-body experience: separation of consciousness from the physical body (75.4%)
2. Heightened senses: (74.4% said “more conscious and alert than normal”)
3. Intense and generally positive emotions or feelings (76.2% “incredible peace”)
4. Passing into or through a tunnel (33.8%)
5. Encountering a mystical or brilliant light (64.6%)
6. Encountering other beings, either mystical beings or deceased relatives or friends (57.3%)
7. A sense of alteration of time or space (60.5%)
8. Life review (22.2%)
9. Encountering unworldly (“heavenly”) realms (52.2%)
10. Encountering or learning special knowledge (56%)
11. Encountering a boundary or barrier (31%)
12. A return to the body (58.5% were aware of a decision to return)

The Core NDE Experience (pg 46); [1]

Hellish Conditions & Encounters

Twelve different studies involving 1,369 participants reported NDEs that were disturbing, terrifying, or of despair/distress. Among this population of participants, there were three general categories of experience grouped to understand distribution and frequency.

Familiar Spaces

A high density of discarnate people jammed together. Abuses, writhing, gouging, punching, etc., but unable to destroy. Creatures are generally locked into habits of mind and emotion into hatred, lust, and destructive thought/behavior patterns — individuals who “welcome” newcomers seem kind at first.

A Void

Surrounding profound darkness with a continued falling sensation.

A Pit

Involves a locked-in or trapped-in awareness. An enclosure of sorts such as a cave, a bottomless pit, or a large wide hole. Consists of grotesque evil creatures that accompany a perception or smell of death, feces, vomit, and putrid substances. Individuals are exposed to either extreme heat or cold.

All three NDE groups were concerned about a sense of a barrier that wasn’t crossed. Where to go across would be to “eternalize” their placement.

The participants were individuals who experienced fatal accidents, trauma, cardiac arrest, etc. Each involves clinical death for a short duration.

Hellish NDEs (pg 215); General type categories as cited: [2]

Citations

Throughout the book, there are cited references with an exhaustive bibliography to support your own personal research. There are two I touch on in this posting as given here.

1] John Burke and Don Piper, Imagine Heaven: Near-Death Experiences, God’s Promises, and the Exhilarating Future That Awaits You (Grand Rapids, MI: Baker, 2015). Reference to Long and Perry, “Evidence of the Afterlife”, 6-7.
[2] Holden, Greyson, and James, etc., Handbook of Near-Death Experiences, 70, cited in Miller, Near-Death Experiences as Evidence, 170. Miller gives many other studies on hellish NDEs in notes 30-31 on p. 170.


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