Tag Archives | saints

Fount of Heaven

“Fount of Heaven,” edited by Robert Elmer, is a book of assembled prayers from the Early Church. First published in 2022 by Lexam, these prayers originated from the writings of individuals within the patristic era and were written as correspondence to God for centuries. These writings extend from the first and second centuries AD to hundreds of years later. The prayers of these historical figures transcended hardships as the growth and spread of the church continued to grow across geographies of immense distance.

So, the purpose of this book is to bring into view the written prayers of people who had a lot to say to God as acts of adoration, confession, gratitude, and intercession. As I read this book over months to learn more about prayer and the thoughts of people I admire, I’ve had a growing desire to develop a better prayer life with greater depth and range. This book was one of the ways personal development in this area became more achievable. This meant reading through people’s thoughts as their prayers were translated into English. To learn their thoughts about their convictions, concerns, confessions, and life struggles since they spoke and wrote to God authentically and reverently.

While the saints and influential leaders of the patristic era were literate and well-educated enough to produce writings that conveyed their personal prayer lives, today, we have their perspectives through the lens of accountability since they offered their voices and pens before God. What they said revealed true beliefs and methods of prayer that record for all time interaction with the Spirit and the Word that helps people to witness and agree to the offerings given. These prayers serve as a model of communication reminiscent of our Lord’s prayer that Jesus taught the apostles.

Topically, the prayers are categorized to fit life circumstances that were upon the early church fathers. Those circumstances often match what the reader encounters today. In a spiritual sense, the adoration, worship, and pleas for guidance, mercy, or presence often resonate to build a larger range of prayer language of readers immersed in the writers’ thoughts. A walkthrough on the topics of interest includes praise, remembrance, restoration, peace, healing, grace, protection, guidance, truth, freedom, strength, perspective, and church life. Moreover, patristic forms of morning and evening prayers are examples for readers to incorporate into their prayer lives.

Finally, this text shouldn’t be read and then go back on the shelf and remain there indefinitely. This book is an actual prayer book of credibility and brings into your own life in agreement with the saints of long ago. Letting their words permeate your mind to offer common and personal prayers spoken and written to God is an effective way of learning how to pray and what to pray in a structured and more substantive form.

The ancient early church fathers and writings appear within this book as follows:

  • Adæus and Maris
  • Ambrose of Milan
  • Anatolius of Constantinople
  • Arnobius
  • Athenogenes
  • Augustine of Hippo
  • Ausonius
  • Basil of Caesarea
  • Clement of Alexandria
  • Clement of Rome
  • Cyril of Jerusalem
  • Ephraim the Syrian
  • Eusebius
  • Gregory Nanzianzen
  • Gregory of Nyssa
  • Irenaeus of Lyons
  • John Cassian
  • John Chrysostom
  • Lactantius
  • Macarius of Egypt
  • Melito of Sardis
  • Methodius of Olympia
  • Paulinus Pellaeus
  • Polycarp
  • Serapion Scholasticus
  • Shamuna the Martyr
  • Synesius
  • Tertullian
  • Theodoret
  • Venantius
  • Apostolic Constitutions
  • The Didache
  • Odes of Solomon

Trace of a Saint

Higher Calling

Set apart and called for a purpose isolated, narrow, and exceedingly difficult to live. To press and to strive, to be willing to go and do. To produce and make certain the miracle of obedience born within.

Having just finished a slow-walk study of Acts where the ancient manuscript ends with the Apostle Paul in Rome, I have again undertaken a careful effort to go through the book of Romans. To retrace steps earlier taken. On the hope that the words will bring life and they are life and echo well beyond where we are.

I am newly awakened that the next 16 chapters are loaded with deep meaning from the Eternal and Most High. Far beyond my ability to absorb too much at once, I find myself going in reverse quite a bit. A rewind and retake of sorts to ponder, “Father what did you just say?” or “what was that again?” Numerous times anew to push me back in my seat and just mumble ‘wow’. Revealed are the words falling afresh. To newly accept what is accomplished as reality from a perspective that is not my own.

Out of my isolation, I am made aware and informed. Of a truth that I have seen before but have not recognized.

These are the words:

To all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

For some reason, especially certain and assured that these words will have the greatest bearing in the afterlife.


Believers & Saints

“Among whom are ye also the called of Jesus Christ:  To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.” – Rom 1:7

Called to Be Saints 

“We are very apt to regard the apostolic saints as if they were “saints” in a more especial manner than the other children of God. All are “saints” whom God has called by His grace, and sanctified by His Spirit; but we are apt to look upon the apostles as extraordinary beings, scarcely subject to the same weaknesses and temptations as ourselves.

Yet in so doing we are forgetful of this truth, that the nearer a man lives to God the more intensely has he to mourn over his own evil heart; and the more his Master honours him in his service, the more also doth the evil of the flesh vex and tease him day by day. The fact is, if we had seen the apostle Paul, we should have thought him remarkably like the rest of the chosen family: and if we had talked with him, we should have said, “We find that his experience and ours are much the same.

Believers & Saints

He is more faithful, more holy, and more deeply taught than we are, but he has the selfsame trials to endure. Nay, in some respects he is more sorely tried than ourselves.” Do not, then, look upon the ancient saints as being exempt either from infirmities or sins; and do not regard them with that mystic reverence which will almost make us idolaters. Their holiness is attainable even by us.

We are “called to be saints” by that same voice which constrained them to their high vocation. It is a Christian’s duty to force his way into the inner circle of saintship; and if these saints were superior to us in their attainments, as they certainly were, let us follow them; let us emulate their ardour and holiness. We have the same light that they had, the same grace is accessible to us, and why should we rest satisfied until we have equalled them in heavenly character? They lived with Jesus, they lived for Jesus, therefore they grew like Jesus. Let us live by the same Spirit as they did, “looking unto Jesus,” and our saintship will soon be apparent.”

Spurgeon, C. H. (1896). Morning and evening: Daily readings. London: Passmore & Alabaster.